Irate
Today in seminar one of my classmates presented on a chapter in Lancaster's Life is Hard, dealing with domestic violence and wife beating in Nicaragua. This is a pertinent topic, and one that is bound to get people talking, but I was absolutely infuriated by the approach to the issue our discussion took. The argument was that women in Nicaragua put up with the abuse because of the shortage of men, and the fear that if they report their husbands/boyfriends they will lose their economic stability. The more the discussion went on, the more enraged I got. It got to the point where I was positively twitchy, and yet I was left wondering if I was the only one seeing the embedded anti-feminist values in the discussion. No one seemed to be having the same reaction as me, they were just going along with the, in my mind, frivolous and peripheral discussion about whether in an adulterous situation the man or the other woman was to blame.
Finally the twitchiness was too much to bear and I interjected. "I take great issue," I said, "with the idea that women are excused from reporting violence because of the disparity of men. Statistically speaking, there are more women than men in Nicaragua, so statistically speaking there must be a large number of women who are somehow subsisting without men. Where are they in our discussion? How do they fit in to the local economy? How can we say that these poor Nicaraguan women who are "trapped" in abusive relationships have no alternate options? Where is this assumption that these women need their spouses coming from? Where is the assumption that women must rely on men for their livelihood originating? Shouldn't we be discussing the barriers in Nicaraguan society that are preventing women from attaining economic independence more frequently? Are we even aware that in this discussion we are completely ignoring feminist ideas of independence and the goals of emancipation? Surely as intelligent, aware anthropologists in the making we should be able to look past the surface issues of the gender relations of adultery and get at the underlying issues of empowerment and male-dominant hegemony."
There was silence. My prof was positively beaming at me. Then a friend of mine sitting directly to my left jumped in with, "Right on!" and went on to talk about the problems of defining these issues in cultural context as if there are no universal aspects. I was just about ready to kiss her, it was so much an iteration of my internal turmoil and frustration with the discussion up until that point. Unfortunately our loser class didn't seem to understand the relevance and reverted right back to comparing Nicaraguan and Canadian culture, a truly pointless undertaking filled with hearsay and virtually no academic value at all. I wanted to smack them all, repeatedly. However, I made my point, and the prof recognized it. That's got to count for something.


